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=== 31) Human nature perfectionism === | === 31) Human nature perfectionism === | ||
=== 33) [[Mindfulness]]=== | === 32) Preservation of cognitive health === | ||
Ḥifẓ al-ʿAql • Preservation of intellect | |||
=== 33) Teetotalism === | |||
=== 34) [[Mindfulness]]=== | |||
Dhikr • God consciousness • Meditation • Salāh • Taqwā | Dhikr • God consciousness • Meditation • Salāh • Taqwā | ||
=== | === 35) Volitional self-regulation === | ||
=== | === 36) Temperance === | ||
=== 37) Self-cultivation === | |||
=== 38) Mysticism === | |||
'Ibādah • Islām • Servitude • Submission • Worship | 'Ibādah • Islām • Servitude • Submission • Worship | ||
=== | === 39) Prayer === | ||
Ṣalāh | Ṣalāh | ||
=== | === 40) Fasting === | ||
Ṣawm • Ṣiyām | Ṣawm • Ṣiyām | ||
=== | === 41) Charity === | ||
Almsgiving • Zakāh | |||
=== 42) Philanthropy === | |||
=== | === 43) Wisdom === | ||
Awakening • Noetic perfection • Perfection of the soul • Sagehood • Sanctity • Self-realisation | Awakening • Noetic perfection • Perfection of the soul • Sagehood • Sanctity • Self-realisation | ||
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Integrated knowledge of truth, value, order, and right action; the union of understanding and lived orientation. The fullest development of the human being through intellect, virtue, consciousness, wisdom, and alignment with ultimate reality. | Integrated knowledge of truth, value, order, and right action; the union of understanding and lived orientation. The fullest development of the human being through intellect, virtue, consciousness, wisdom, and alignment with ultimate reality. | ||
=== | === 44) Veridical cognition === | ||
Altered state of consciousness • Anubhava • Disclosure • Divine speech • Enlightenment • Heightened consciousness • Henosis • Ilhām • Inspiration • Nirvana • Noetic mystical experience • Nubuwwah • Perfect knowledge acquisition • Prophethood • Revelation • Samadhi • Revelation • Unveiling • Veridical insight • Veridical perception • Waḥī | Altered state of consciousness • Anubhava • Disclosure • Divine speech • Enlightenment • Heightened consciousness • Henosis • Ilhām • Inspiration • Nirvana • Noetic mystical experience • Nubuwwah • Perfect knowledge acquisition • Prophethood • Revelation • Samadhi • Revelation • Unveiling • Veridical insight • Veridical perception • Waḥī | ||
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The acquisition, realisation, or grasp of what is actually the case. It includes accurate perception, valid inference, scientific discovery, moral realisation, strategic understanding, and revelatory or mystical unveiling insofar as the content disclosed genuinely corresponds to reality. | The acquisition, realisation, or grasp of what is actually the case. It includes accurate perception, valid inference, scientific discovery, moral realisation, strategic understanding, and revelatory or mystical unveiling insofar as the content disclosed genuinely corresponds to reality. | ||
=== | === 45) Relational personhood === | ||
The human being is constituted, perfected, and obligated through relations with others, and that humanity forms a single moral community rather than a collection of isolated individuals. | The human being is constituted, perfected, and obligated through relations with others, and that humanity forms a single moral community rather than a collection of isolated individuals. | ||
=== | === 46) Cognitive differentiation === | ||
Cognitive heterogeneity • Gradation of intellect • Natural distribution of intellect • Tashkīk al-ʿaql | Cognitive heterogeneity • Gradation of intellect • Natural distribution of intellect • Tashkīk al-ʿaql | ||
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Human beings vary in cognitive ability, intellectual development, judgement, insight, and wisdom, and social and educational systems must account for this variation without reducing human worth to measurable intelligence. | Human beings vary in cognitive ability, intellectual development, judgement, insight, and wisdom, and social and educational systems must account for this variation without reducing human worth to measurable intelligence. | ||
=== | === 47) Conative differentiation === | ||
Conative heterogeneity • Gradation of will • Natural distribution of will • Tashkīk al-irādah | Conative heterogeneity • Gradation of will • Natural distribution of will • Tashkīk al-irādah | ||
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Human beings vary in the formation and strength of the will, including motivation, discipline, self-command, perseverance, courage, and moral resolve. It distinguishes the capacity to know or recognise the good from the capacity to desire, choose, and act upon it. | Human beings vary in the formation and strength of the will, including motivation, discipline, self-command, perseverance, courage, and moral resolve. It distinguishes the capacity to know or recognise the good from the capacity to desire, choose, and act upon it. | ||
=== | === 48) Global cultivation === | ||
Maximisation of global wellbeing | |||
=== 49) Noocracy ''(Imāmah)'' === | |||
Epistocracy • Imāmah • Mulk al-Hakīm • Perfect Manhood • Philosopher Kingship • Rule of intellect • Rule of the wise • Sage-rule • Velāyateh Amr • Velāyateh Faqīh • Wilāyah al-Amr • Wilāyah al-Faqīh | |||
The ordering of personal, institutional, and political life by intellect, wisdom, consciousness, and the highest development of the human being. | |||
=== 50) [[Philosopher King]] === | |||
Demigod • High-Conscious Individual • High-Integration Individual • Hujjah • Imām • Infallible • Insān al-Kāmil • Insān ‘alā Khuluqin ‘Adhīm • Integrate • Khalīfah • Mālik al-Hakīm • Ma'sūm • Messenger • Meta-Conscious Agent • Nabī • New Man • Noetic guardianship • Perfect Human • Perfect Man • Perfect Rational Animal • Philosopher-guardian • Philosopher King • Prophet • Rasūl • Transhuman • Übermensch • Valīyeh Amr • Valīyeh Faqīh • Walīy al-Amr • Walīy al-Faqīh | |||
The protection of intellect and consciousness as the means by which humanity, dignity, virtue, and civilisation are preserved and perfected. The fully integrated human agent in whom knowledge, virtue, consciousness, and rightful authority are unified. | |||
=== 51) Noocratic allegiance === | |||
''Mahdism • Messianic expectation • Recognition of the Ḥujjah • Recognition of the Imām • Recognition of the Mujaddid • Recognition of the Qutb • Shī'ism'' | |||
The seeking, identifying, and supporting of a potential or actual noocratic leader. | |||
=== 48) [[Social cultivation]] === | |||
=== 49) Charismatic authority === | |||
Hidden imam-like figure • Mujaddid-before-revival • Noocratic agent • Philosopher-before-the-city • Potential guide • Prophet-before-recognition • Unrealised wisdom-agent • Wisdom-bearer • Wise agent | |||
The authority of a figure who is not yet socially established but who presents, or is interpreted as bearing, an exceptional mission, insight, or vocation; in Weberian sociology, charismatic authority depends on recognition by others rather than on inner quality alone. | |||
=== | === 50) | ||
=== 49) Discipleship === | |||
bab inner circle companions | bab inner circle companions | ||
=== | === 50) Intellectual Accommodation === | ||
Tawriyyah | Tawriyyah | ||
=== | === 51) Intellectual Dissimulation === | ||
Taqīyyah | Taqīyyah | ||
=== | === 52) Cognitive reframing === | ||
=== | === 53) Motifs and Imagery === | ||
Motifs—light, ascent, circle, garden, path—translate abstract truths into memorable forms that shape imagination and action. Repetition builds identity; symbol stabilises norms. | Motifs—light, ascent, circle, garden, path—translate abstract truths into memorable forms that shape imagination and action. Repetition builds identity; symbol stabilises norms. | ||
=== | === 54) Mythopoeia === | ||
=== | === 55) Mythic reappropriation === | ||
Existing cultural materials can be redeemed: stripped of false metaphysics, rekeyed to the Necessary Existent and rational ethics, and redeployed for formation. Continuity with correction preserves social capital while elevating understanding. | Existing cultural materials can be redeemed: stripped of false metaphysics, rekeyed to the Necessary Existent and rational ethics, and redeployed for formation. Continuity with correction preserves social capital while elevating understanding. | ||
=== | === 56) Sacralisation === | ||
=== | === 57) Metanarratives === | ||
'''Comparative abstraction''' | '''Comparative abstraction''' | ||
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Human agents reason within stories. A metanarrative integrates metaphysics, ethics, and destiny into an intelligible arc that motivates virtue and sacrifice. Without a shared narrative, social coordination and long-range projects degrade. | Human agents reason within stories. A metanarrative integrates metaphysics, ethics, and destiny into an intelligible arc that motivates virtue and sacrifice. Without a shared narrative, social coordination and long-range projects degrade. | ||
=== | === 58) Community === | ||
The collective form through which wisdom, practice, memory, law, and ethical cultivation are transmitted. | The collective form through which wisdom, practice, memory, law, and ethical cultivation are transmitted. | ||
Ummah; polis; community; church; sangha; covenant people; fellowship; commonwealth; civilisation; order. | Ummah; polis; community; church; sangha; covenant people; fellowship; commonwealth; civilisation; order. | ||
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Civilisation; ''tamaddun''; culture; polity; commonwealth; sacred order; kingdom; city; ''madīnah''; world-order. | Civilisation; ''tamaddun''; culture; polity; commonwealth; sacred order; kingdom; city; ''madīnah''; world-order. | ||
=== | === 59) Religion === | ||
=== | === 60) Religious beliefs === | ||
Arkān al-īmān • Pillars of faith • 'Uṣūl al-dīn | Arkān al-īmān • Pillars of faith • 'Uṣūl al-dīn | ||
=== | === 61) Religious laws === | ||
Branches of religion • Furūʿ al-dīn • Pillars of practice | Branches of religion • Furūʿ al-dīn • Pillars of practice | ||
=== | === 62) Need for Dogma === | ||
“Dogma” means publicly fixed minima of right belief and practice that coordinate a civilisation. It protects the many from costly error while leaving upper tiers open to demonstration and qualified debate. Dogma is not a substitute for truth; it is a civic guardrail toward it. | “Dogma” means publicly fixed minima of right belief and practice that coordinate a civilisation. It protects the many from costly error while leaving upper tiers open to demonstration and qualified debate. Dogma is not a substitute for truth; it is a civic guardrail toward it. | ||
=== | === 63) Confessional identity === | ||
Shahāda • Testimony of Faith | Shahāda • Testimony of Faith | ||
=== | === 64) Need to Encourage and Control Behaviour === | ||
Where demonstration alone will not move median behaviour, law, institutions, incentives, and norms are rational instruments to align action with the good. This is an application of PSR to collective life: effects follow causes; therefore, design the causes. | Where demonstration alone will not move median behaviour, law, institutions, incentives, and norms are rational instruments to align action with the good. This is an application of PSR to collective life: effects follow causes; therefore, design the causes. | ||
=== | === 65) Norm entrepreneurship === | ||
Messengership • Risālah | Messengership • Risālah | ||
=== | === 66) Pilgrimage === | ||
Ḥajj | Ḥajj | ||
=== | === 67) [[Resistance]] === | ||
Discipline • Exertion • Fighting • Holy war • Jihād • Sacred battle • Striving • Struggle | Discipline • Exertion • Fighting • Holy war • Jihād • Sacred battle • Striving • Struggle | ||
=== | === 71) Tawallā === | ||
=== | === 72) Tabarrā === | ||
=== | === 73) Future inquiry === | ||
The continuation of the wisdom project through new knowledge, new challenges, and the revision or expansion of inherited formulations. | The continuation of the wisdom project through new knowledge, new challenges, and the revision or expansion of inherited formulations. | ||