Hadīths - Revision history

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Protected "Hadīths" ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite))

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Admin at 21:41, 17 August 2024

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	==1) Epistemic framework==		==1) Epistemic framework==

	==هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧==


	==2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths==		==2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths==

Admin at 21:40, 17 August 2024

2024-08-17T21:40:42Z

← Older revision		Revision as of 17:40, 17 August 2024
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	==1) Epistemic framework==		==1) Epistemic framework==

	هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧		==هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧==

Admin at 21:40, 17 August 2024

2024-08-17T21:40:15Z

← Older revision		Revision as of 17:40, 17 August 2024
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	==1) Epistemic framework==		==1) Epistemic framework==

			هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧


	==2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths==		==2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths==

Admin: /* 2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths */

2024-08-10T00:19:47Z

2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths

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	==1) Epistemic framework==		==1) Epistemic framework==

	=2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths=		==2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths==

	1) Prior probability of false ascription in religious-historical material		1) Prior probability of false ascription in religious-historical material

Admin: /* 1) Epistemic framework */

2024-08-10T00:19:37Z

1) Epistemic framework

← Older revision		Revision as of 20:19, 9 August 2024
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	=1) Epistemic framework=		==1) Epistemic framework==

	=2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths=		=2) Joshua Little's 21 reasons why critical historians are skeptical of Hadīths=

Admin at 00:19, 10 August 2024

2024-08-10T00:19:25Z

Admin at 00:13, 10 August 2024

2024-08-10T00:13:13Z

← Older revision		Revision as of 20:13, 9 August 2024
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			=1) Epistemic framework=

	1) Prior probability of false ascription in religious-historical material		1) Prior probability of false ascription in religious-historical material

Admin: Created page with "1) Prior probability of false ascription in religious-historical material 2) The earliest extant collections were recensions from the ninth century onwards 3) Hadith are full of contradictions 4) A large number of hadith suspiciously look exactly like later religious sectarian, political, tribal, familial, and other partisan, polemical and apologetic creations 5) Hadith talking about later terms, later institutions, later events, and later phenomena. 6) Putative su..."

2024-08-10T00:11:53Z

Created page with "1) Prior probability of false ascription in religious-historical material 2) The earliest extant collections were recensions from the ninth century onwards 3) Hadith are full of contradictions 4) A large number of hadith suspiciously look exactly like later religious sectarian, political, tribal, familial, and other partisan, polemical and apologetic creations 5) Hadith talking about later terms, later institutions, later events, and later phenomena. 6) Putative su..."

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1) Prior probability of false ascription in religious-historical material

2) The earliest extant collections were recensions from the ninth century onwards

3) Hadith are full of contradictions

4) A large number of hadith suspiciously look exactly like later religious sectarian, political, tribal, familial, and other partisan, polemical and apologetic creations

5) Hadith talking about later terms, later institutions, later events, and later phenomena.

6) Putative supernatural explanations for texts have a vanishingly low prior probability of explaining the existence of these reports

7) Reports of mass fabrication

8) Isnads rose relatively late, and became widespread even later

9) Early usage of the word Sunnah was a generic notion of sunnah as good practice, which was not specifically Prophetical, and was independent of hadith

10) A rapid numerical growth in hadith can be observed

11) Absence of Hadith in early sources

12) Retrojection of hadith; ratio of cited hadith changes from mostly ascribed to followers then to companions then to the Prophet

13) Various peculiar correlations, descriptions, and content that don't make sense as a product of genuine historical transmission but make more sense as a product of later debates and later ascription preferences

14) Hadith contradicting earlier literary and archeological sources

15) Orality means less precision in transmission

16) Extreme variation, early rapid mutation and distortion across the hadith corpus

17) Artificial literary or narrative elements; Recurring topoi

18) Hadith exhibit telltale signs of storyteller construction

19) Exegetical reports about the context of the Quran are exegesis in disguise

20) Recurring disconnect between the Hadith and the Qur'an in terms of historical memory

21) There was no effective method for distinguishing between authentic and inauthentic hadith